According to Deuteronomy 21, the shedding of innocent blood leaves everyone in the community under bloodguilt. Those who actively shed blood are guilty. Those who watch it or take no steps to stop it are guilty. Even if you can pray, "Our hands did not shed this blood, nor did our eyes see it shed" (Deut. 21:7), the whole community is still under bloodguilt. An act of atonement is required (Deut. 21:8). Only then will the bloodguilt be "purged" (Deut. 21:9).
If someone you love is murdered, you have no trouble understanding the preeminent nature of this evil. Everything is affected. When a stranger is murdered (Deut. 21:1), you are apt to shrug, go to work, and believe things are not much affected. This is the corrupting lie.
. . . We need to bring the main thing---the cross---to bear on the one thing that most plagues the conscience of this generation and hamstrings their service to God: the disaster of sexual sin that so often ends in the death of the weak and innocent. Tragically, many addressing the bloodguilt of abortion today offer a sprinkling of gospel on a plateful of Kübler-Ross. The abortion-recovery materials now in circulation tend to be anthropocentric, therapeutic Band-Aids over the wasting disease of the soul produced by abortion.
We need you, preachers and teachers. We need theologically rigorous instruction about the sufficiency of the gospel to cleanse away the bloodguilt of abortion and to reconcile us to God. Abortion needs to be called out by name, confessed with tears, and brought under a gospel that atones, justifies, propitiates, expiates, and brings us peace. Gospel Coalition
Editor: Know a pastor who needs this article? Pass it on. Better yet, get him John Ensor's new book.
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